The Sixth Commandment in Natural Law
Children's Rights and Valentines Day
Pastor Jonathan Lange
February 9, 2024
Children have a natural right to their own father and mother. After all, every child is literally
born out of his or her mother. And “natural” comes from the Latin root, “natus,” meaning born. Fathers are naturally included because nobody has ever been born without
one.
A natural right is something that you are born with. It is not
given or conferred by anyone but belongs to you by virtue of who you
are. Governments cannot create natural rights. They can only recognize
and secure them. Moreover, these rights do not exist
in greater or lesser degrees. “All men are created equal,” as the Declaration
of Independence knows.
None of this is culturally dependent. People around the globe and
through the millennia have known that “to secure these rights,
governments are instituted.” Justice demands that the strong protect the
weak. Adult parents have a duty to protect the rights of
their tiniest child. And since whatever you must do by nature is your
right to do, justice demands that these rights be secured.
Just governments secure the rights of children by enacting countless
laws about marriage, divorce, statutory rape, and sexual assault, as
well as laws about parental rights, child support, child neglect, and
anything involving the distinction between adults
and minors. All just societal laws support a child’s parents in the
performance of their duties and hold them accountable when they refuse
to do them.
Legislators who see clearly their obligation to protect children
will also make laws that prohibit the creation of orphans through sperm and egg donation, surrogacy, and other Assisted Reproductive Technologies. While adoption can be a wonderful blessing to children who have already
lost their parents, no one should profit by deliberately creating and
trafficking in orphans.
The primary responsibility for protecting children, however, belongs to
their parents. Only those who can choose to procreate a child can also
choose to stay together with their child. Governments can, and should,
encourage them to stay together and penalize
a parent who abandons the household through desertion or adultery. But
the parents are ultimately responsible.
Present-day society is not very friendly to these facts. That certainly
makes it more difficult to remain faithful in times of trial.
Surrounded, as we are, by the normalization of adultery through
literature, song, and film, there are precious few good role
models to follow. But no matter how adultery might be normalized, it
will never be normal.
For proof of this, take a walk down the greeting card aisle this week.
Take a good look at the St. Valentine’s Day cards you see there. Even
corporate store chains that sneer at Ozzie and Harriet, carry cards that
testify to the basic elements of marriage.
With slogans like, “Love is eternal,” and “I will love you always” they
testify to the permanence of marriage. None says, “I will love you for a
while before I leave.” The simple declarations, “Be my Valentine,” and
“I love you,” remind us that marriage is
faithful and exclusive to only one person. One card that I saw showed
two puzzle pieces fitting together—testifying to the complementarity of
marriage.
Indeed, every instinctive, romantic notion that couples feel hinges on
complementarity, exclusivity, and permanence. These are exactly the same
things that children long to see in their parents. Their rights are not
opposed to parental desires but naturally
coincide. The natural rights of children and the natural law against
adultery are not externally imposed by governments or religion.
That’s why it is so puzzling that the commandment, “Thou shalt not
commit adultery” is singled out for exclusion from public law. Loud and
authoritative-sounding people claim that laws about marriage and the
care of children conceived constitute a “state establishment
of religion.”
This is not true. Nevertheless, we are often admonished to keep silent
about these issues. Church-going politicians often cower in fear and
fail to secure the rights of children. That is an injustice that has no
parallel in the rest of the Ten Commandments.
Nobody pretends that laws against larceny and theft unconstitutionally
establish the Seventh Commandment. Nor do laws against murder (Fifth
Commandment) or perjury (Eighth Commandment) threaten to make America a
theocracy. So why have we allowed selective amnesia
to make us forget the rights of children?
A large part of the answer to that question is the sexual revolution.
For decades, we have been told that adultery laws—and these alone—are
religious and forbidden by the Constitution. For three-score years we
have imposed this irrational experiment on generations
of children. Rather than delivering the promised utopia, it has spread a
misery that no child should have to endure.
It is high time that we stopped pretending. By focusing on the natural
rights of children, we can find our voice. Advocating for them will
benefit their parents as well.
Jonathan Lange is the pastor of two churches in southwest Wyoming and is the owner of the Only Human Substack.